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hi<00:00:02.220><c> my</c><00:00:02.580><c> name</c><00:00:02.700><c> is</c><00:00:02.760><c> Colin</c><00:00:03.120><c> mcguigan</c><00:00:03.659><c> thanks</c><00:00:04.020><c> for</c>

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hi my name is Colin mcguigan thanks for
 

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hi my name is Colin mcguigan thanks for
joining<00:00:04.440><c> me</c><00:00:04.560><c> for</c><00:00:04.740><c> this</c><00:00:04.980><c> virtual</c><00:00:05.339><c> poster</c>

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joining me for this virtual poster
 

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joining me for this virtual poster
presentation<00:00:06.560><c> my</c><00:00:07.560><c> project</c><00:00:07.740><c> is</c><00:00:08.160><c> called</c><00:00:08.400><c> dying</c>

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presentation my project is called dying
 

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presentation my project is called dying
and<00:00:09.420><c> rising</c><00:00:09.960><c> in</c><00:00:10.200><c> Wonder</c><00:00:10.440><c> cognitive</c>

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and rising in Wonder cognitive
 

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and rising in Wonder cognitive
vulnerability<00:00:12.000><c> and</c><00:00:12.420><c> closure</c><00:00:12.900><c> in</c><00:00:13.200><c> Pope</c>

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vulnerability and closure in Pope
 

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vulnerability and closure in Pope
Francis<00:00:13.740><c> and</c><00:00:14.219><c> his</c><00:00:14.400><c> critics</c>

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Francis and his critics
 

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Francis and his critics
on<00:00:15.960><c> the</c><00:00:16.020><c> left</c><00:00:16.139><c> you'll</c><00:00:16.560><c> see</c><00:00:16.680><c> under</c><00:00:16.859><c> prompting</c>

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on the left you'll see under prompting
 

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on the left you'll see under prompting
observations<00:00:18.000><c> I</c><00:00:18.420><c> give</c><00:00:18.660><c> some</c><00:00:19.140><c> background</c><00:00:19.560><c> into</c>

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observations I give some background into
 

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observations I give some background into
the<00:00:20.100><c> Genesis</c><00:00:20.460><c> of</c><00:00:20.699><c> this</c><00:00:20.939><c> project</c><00:00:21.180><c> it</c><00:00:21.840><c> didn't</c>

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the Genesis of this project it didn't
 

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the Genesis of this project it didn't
begin<00:00:22.260><c> with</c><00:00:22.740><c> francis's</c><00:00:23.460><c> critics</c>

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begin with francis's critics
 

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begin with francis's critics
and<00:00:24.779><c> around</c><00:00:25.019><c> the</c><00:00:25.260><c> time</c><00:00:25.380><c> I</c><00:00:25.740><c> first</c><00:00:25.980><c> published</c><00:00:26.460><c> an</c>

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and around the time I first published an
 

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and around the time I first published an
article<00:00:27.060><c> on</c><00:00:27.480><c> the</c><00:00:27.660><c> theme</c><00:00:27.840><c> of</c><00:00:28.080><c> wonder</c><00:00:28.320><c> in</c><00:00:28.680><c> Pope</c>

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article on the theme of wonder in Pope
 

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article on the theme of wonder in Pope
francis's<00:00:29.640><c> thought</c>

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francis's thought
 

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francis's thought
as<00:00:30.900><c> I</c><00:00:31.080><c> wrote</c><00:00:31.199><c> In</c><00:00:31.380><c> My</c><00:00:31.500><c> article</c><00:00:31.800><c> Francis</c>

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as I wrote In My article Francis
 

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as I wrote In My article Francis
frequently<00:00:33.300><c> evokes</c><00:00:33.780><c> Wonder</c><00:00:34.140><c> as</c><00:00:34.860><c> the</c><00:00:35.280><c> capacity</c>

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frequently evokes Wonder as the capacity
 

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frequently evokes Wonder as the capacity
of<00:00:35.940><c> surprise</c><00:00:36.540><c> of</c><00:00:37.440><c> openness</c><00:00:38.100><c> to</c><00:00:38.399><c> reality</c><00:00:38.940><c> to</c>

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of surprise of openness to reality to
 

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of surprise of openness to reality to
receiving<00:00:40.140><c> truth</c>

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receiving truth
 

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receiving truth
it<00:00:42.000><c> is</c><00:00:42.059><c> a</c><00:00:42.239><c> capacity</c><00:00:42.660><c> of</c><00:00:42.899><c> vulnerability</c><00:00:43.500><c> and</c><00:00:44.219><c> it</c>

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it is a capacity of vulnerability and it
 

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it is a capacity of vulnerability and it
is<00:00:44.579><c> essential</c><00:00:45.000><c> to</c><00:00:45.360><c> knowing</c><00:00:45.719><c> others</c><00:00:46.200><c> the</c><00:00:46.500><c> world</c>

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is essential to knowing others the world
 

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is essential to knowing others the world
and<00:00:47.280><c> God</c>

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and God
 

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and God
shortly<00:00:49.200><c> after</c><00:00:49.379><c> that</c><00:00:49.739><c> publication</c><00:00:50.280><c> came</c><00:00:50.640><c> out</c>

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shortly after that publication came out
 

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shortly after that publication came out
I<00:00:51.239><c> was</c><00:00:51.360><c> rereading</c><00:00:51.960><c> Yale</c><00:00:52.440><c> Theologian</c><00:00:53.100><c> Willie</c>

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I was rereading Yale Theologian Willie
 

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I was rereading Yale Theologian Willie
Jennings<00:00:54.360><c> award-winning</c><00:00:55.079><c> book</c><00:00:55.440><c> the</c>

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Jennings award-winning book the
 

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Jennings award-winning book the
Christian<00:00:56.039><c> imagination</c>

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Christian imagination
 

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Christian imagination
Jennings<00:00:58.140><c> has</c><00:00:58.379><c> a</c><00:00:58.559><c> chapter</c><00:00:58.680><c> on</c><00:00:58.980><c> a</c><00:00:59.160><c> little-known</c>

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Jennings has a chapter on a little-known
 

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Jennings has a chapter on a little-known
16th<00:01:00.600><c> century</c><00:01:00.899><c> Jesuit</c><00:01:01.379><c> missionary</c><00:01:01.920><c> to</c><00:01:02.100><c> Peru</c>

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16th century Jesuit missionary to Peru
 

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16th century Jesuit missionary to Peru
Jose<00:01:02.940><c> De</c><00:01:03.300><c> Costa</c><00:01:03.719><c> who</c><00:01:03.899><c> you</c><00:01:04.019><c> can</c><00:01:04.140><c> see</c><00:01:04.320><c> there</c><00:01:04.559><c> in</c>

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Jose De Costa who you can see there in
 

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Jose De Costa who you can see there in
the<00:01:04.920><c> slide</c>

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the slide
 

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the slide
Jennings<00:01:06.780><c> argues</c><00:01:07.260><c> that</c><00:01:07.619><c> colonialist</c>

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Jennings argues that colonialist
 

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Jennings argues that colonialist
imperialism<00:01:09.420><c> shaped</c><00:01:10.260><c> acosta's</c><00:01:10.979><c> theology</c>

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imperialism shaped acosta's theology
 

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imperialism shaped acosta's theology
profoundly<00:01:12.119><c> and</c><00:01:12.420><c> acosta's</c><00:01:13.080><c> theology</c><00:01:13.380><c> in</c><00:01:14.040><c> turn</c>

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profoundly and acosta's theology in turn
 

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profoundly and acosta's theology in turn
shaped<00:01:14.880><c> or</c><00:01:15.420><c> distorted</c><00:01:15.960><c> modern</c><00:01:16.560><c> Christianity</c>

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shaped or distorted modern Christianity
 

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shaped or distorted modern Christianity
for<00:01:19.200><c> Acosta</c><00:01:19.799><c> the</c><00:01:20.159><c> missionaries</c><00:01:20.640><c> himself</c><00:01:21.479><c> and</c>

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for Acosta the missionaries himself and
 

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for Acosta the missionaries himself and
others<00:01:22.080><c> had</c><00:01:22.740><c> nothing</c><00:01:23.040><c> to</c><00:01:23.400><c> learn</c><00:01:23.700><c> from</c><00:01:24.479><c> the</c>

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others had nothing to learn from the
 

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others had nothing to learn from the
indigenous<00:01:25.259><c> peoples</c><00:01:25.619><c> they</c><00:01:25.920><c> encountered</c><00:01:26.400><c> the</c>

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indigenous peoples they encountered the
 

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indigenous peoples they encountered the
natives<00:01:27.000><c> had</c><00:01:27.420><c> nothing</c><00:01:27.780><c> worth</c><00:01:28.619><c> giving</c><00:01:28.860><c> to</c><00:01:29.400><c> them</c>

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natives had nothing worth giving to them
 

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natives had nothing worth giving to them
Acosta<00:01:31.560><c> dealt</c><00:01:31.979><c> with</c><00:01:32.100><c> them</c><00:01:32.340><c> from</c><00:01:32.640><c> a</c><00:01:32.820><c> position</c>

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Acosta dealt with them from a position
 

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Acosta dealt with them from a position
of<00:01:33.479><c> Presumed</c><00:01:34.439><c> cognitive</c><00:01:35.220><c> Supremacy</c><00:01:36.119><c> but</c><00:01:36.780><c> he</c>

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of Presumed cognitive Supremacy but he
 

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of Presumed cognitive Supremacy but he
was<00:01:37.140><c> also</c><00:01:37.500><c> very</c><00:01:37.799><c> defensive</c><00:01:38.579><c> very</c><00:01:39.180><c> concerned</c>

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was also very defensive very concerned
 

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was also very defensive very concerned
to<00:01:39.960><c> protect</c><00:01:40.259><c> his</c><00:01:40.560><c> religious</c><00:01:40.979><c> tradition</c><00:01:41.400><c> and</c>

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to protect his religious tradition and
 

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to protect his religious tradition and
Old<00:01:42.240><c> World</c><00:01:42.479><c> Learning</c><00:01:43.020><c> generally</c><00:01:43.500><c> against</c><00:01:44.100><c> any</c>

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Old World Learning generally against any
 

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Old World Learning generally against any
disturbance<00:01:45.500><c> from</c><00:01:46.500><c> the</c><00:01:46.619><c> new</c><00:01:46.799><c> world</c>

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disturbance from the new world
 

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disturbance from the new world
Jennings<00:01:48.479><c> argues</c><00:01:48.960><c> that</c><00:01:49.200><c> this</c><00:01:49.619><c> epistemic</c>

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Jennings argues that this epistemic
 

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Jennings argues that this epistemic
defensiveness<00:01:51.079><c> contributed</c><00:01:52.079><c> to</c><00:01:52.560><c> his</c>

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defensiveness contributed to his
 

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defensiveness contributed to his
colonialist<00:01:53.579><c> Theology</c><00:01:54.180><c> and</c><00:01:54.899><c> I</c><00:01:55.079><c> began</c><00:01:55.380><c> to</c>

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colonialist Theology and I began to
 

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colonialist Theology and I began to
suspect<00:01:56.040><c> rereading</c><00:01:56.759><c> this</c><00:01:57.000><c> chapter</c><00:01:57.240><c> of</c>

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suspect rereading this chapter of
 

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suspect rereading this chapter of
Jennings<00:01:58.200><c> that</c><00:01:59.159><c> there</c><00:01:59.340><c> was</c><00:01:59.460><c> a</c><00:01:59.640><c> negative</c>

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Jennings that there was a negative
 

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Jennings that there was a negative
resonance<00:02:00.420><c> here</c><00:02:00.780><c> possibly</c><00:02:01.259><c> with</c><00:02:01.920><c> Pope</c>

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resonance here possibly with Pope
 

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resonance here possibly with Pope
francis's<00:02:02.759><c> claims</c><00:02:03.180><c> for</c><00:02:03.420><c> Wonder</c><00:02:03.600><c> so</c><00:02:04.500><c> I</c><00:02:04.619><c> set</c><00:02:04.740><c> out</c>

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francis's claims for Wonder so I set out
 

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francis's claims for Wonder so I set out
to<00:02:05.100><c> ask</c><00:02:05.340><c> whether</c><00:02:06.000><c> a</c><00:02:06.479><c> lack</c><00:02:06.780><c> or</c><00:02:07.020><c> refusal</c><00:02:07.619><c> of</c>

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to ask whether a lack or refusal of
 

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to ask whether a lack or refusal of
Wonder<00:02:07.979><c> could</c><00:02:08.459><c> be</c><00:02:08.580><c> implicated</c><00:02:09.060><c> in</c><00:02:09.599><c> acosta's</c>

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Wonder could be implicated in acosta's
 

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Wonder could be implicated in acosta's
colonialist<00:02:10.920><c> theological</c><00:02:11.520><c> project</c>

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colonialist theological project
 

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colonialist theological project
I<00:02:13.080><c> also</c><00:02:13.319><c> wanted</c><00:02:13.440><c> to</c><00:02:13.620><c> think</c><00:02:13.739><c> about</c><00:02:13.920><c> whether</c>

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I also wanted to think about whether
 

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I also wanted to think about whether
there<00:02:14.640><c> were</c><00:02:14.819><c> any</c><00:02:15.000><c> parallels</c><00:02:15.660><c> in</c><00:02:16.200><c> the</c><00:02:16.440><c> current</c>

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there were any parallels in the current
 

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there were any parallels in the current
Church

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Church
 

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Church
to<00:02:18.480><c> what</c><00:02:18.720><c> Jennings</c><00:02:19.140><c> found</c><00:02:19.379><c> in</c><00:02:19.620><c> Acosta</c>

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to what Jennings found in Acosta
 

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to what Jennings found in Acosta
and<00:02:21.120><c> I</c><00:02:21.180><c> wanted</c><00:02:21.360><c> to</c><00:02:21.540><c> take</c><00:02:21.720><c> the</c><00:02:21.900><c> opportunity</c><00:02:22.379><c> to</c>

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and I wanted to take the opportunity to
 

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and I wanted to take the opportunity to
dig<00:02:23.280><c> deeper</c><00:02:23.819><c> into</c><00:02:24.180><c> francis's</c><00:02:24.959><c> wonder</c><00:02:25.200><c> what</c>

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dig deeper into francis's wonder what
 

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dig deeper into francis's wonder what
were<00:02:25.860><c> its</c><00:02:26.099><c> intellectual</c><00:02:26.580><c> and</c><00:02:26.819><c> spiritual</c>

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were its intellectual and spiritual
 

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were its intellectual and spiritual
roots<00:02:27.660><c> for</c><00:02:28.020><c> him</c><00:02:28.140><c> could</c><00:02:28.500><c> I</c><00:02:28.680><c> discern</c><00:02:28.980><c> where</c><00:02:29.400><c> his</c>

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roots for him could I discern where his
 

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roots for him could I discern where his
Wonder<00:02:29.819><c> came</c><00:02:30.420><c> from</c><00:02:30.660><c> in</c><00:02:31.319><c> his</c><00:02:31.560><c> intellectual</c><00:02:32.099><c> and</c>

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Wonder came from in his intellectual and
 

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Wonder came from in his intellectual and
spiritual<00:02:32.760><c> biography</c>

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spiritual biography
 

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spiritual biography
diving<00:02:35.459><c> into</c><00:02:35.580><c> the</c><00:02:35.819><c> secondary</c><00:02:36.180><c> literature</c><00:02:36.720><c> on</c>

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diving into the secondary literature on
 

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diving into the secondary literature on
Acosta<00:02:37.620><c> and</c><00:02:38.099><c> his</c><00:02:38.280><c> own</c><00:02:38.459><c> writings</c><00:02:39.000><c> from</c><00:02:39.480><c> and</c>

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Acosta and his own writings from and
 

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Acosta and his own writings from and
reflecting<00:02:40.440><c> on</c><00:02:40.620><c> his</c><00:02:40.739><c> time</c><00:02:40.980><c> in</c><00:02:41.160><c> America</c><00:02:41.340><c> I</c><00:02:41.940><c> came</c>

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reflecting on his time in America I came
 

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reflecting on his time in America I came
to<00:02:42.239><c> the</c><00:02:42.360><c> conclusion</c><00:02:42.780><c> that</c><00:02:43.080><c> yes</c><00:02:43.379><c> a</c><00:02:43.800><c> coast</c><00:02:44.040><c> is</c><00:02:44.280><c> a</c>

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to the conclusion that yes a coast is a
 

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to the conclusion that yes a coast is a
shul<00:02:44.700><c> of</c><00:02:44.940><c> epistemic</c><00:02:45.599><c> vulnerability</c><00:02:46.200><c> he</c><00:02:46.860><c> his</c>

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shul of epistemic vulnerability he his
 

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shul of epistemic vulnerability he his
cognitive<00:02:47.580><c> closure</c><00:02:48.360><c> and</c><00:02:48.660><c> subsequent</c>

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cognitive closure and subsequent
 

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cognitive closure and subsequent
theological<00:02:49.860><c> imperialism</c><00:02:50.760><c> could</c><00:02:51.660><c> be</c>

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theological imperialism could be
 

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theological imperialism could be
discussed<00:02:52.379><c> in</c><00:02:52.620><c> terms</c><00:02:52.920><c> of</c><00:02:53.160><c> a</c><00:02:53.340><c> refusal</c><00:02:53.940><c> of</c>

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discussed in terms of a refusal of
 

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discussed in terms of a refusal of
wonder

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wonder
 

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wonder
moreover<00:02:56.220><c> I</c><00:02:56.580><c> discerned</c><00:02:57.180><c> a</c><00:02:57.660><c> strong</c><00:02:58.019><c> current</c>

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moreover I discerned a strong current
 

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moreover I discerned a strong current
Echo<00:02:59.099><c> to</c><00:02:59.340><c> acosta's</c><00:03:00.300><c> wonderless</c>

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Echo to acosta's wonderless
 

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Echo to acosta's wonderless
anti-indigenous<00:03:02.280><c> theology</c><00:03:02.819><c> in</c><00:03:03.660><c> the</c>

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anti-indigenous theology in the
 

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anti-indigenous theology in the
controversy<00:03:04.440><c> over</c><00:03:04.800><c> the</c><00:03:05.099><c> 2019</c><00:03:05.580><c> Senate</c><00:03:06.540><c> of</c>

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controversy over the 2019 Senate of
 

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controversy over the 2019 Senate of
Bishops<00:03:07.140><c> for</c><00:03:07.379><c> the</c><00:03:07.560><c> pan</c><00:03:07.739><c> Amazon</c><00:03:08.040><c> region</c>

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Bishops for the pan Amazon region
 

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Bishops for the pan Amazon region
Rome

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Rome
 

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Rome
as<00:03:11.519><c> had</c><00:03:11.879><c> called</c><00:03:12.060><c> the</c><00:03:12.300><c> Synod</c><00:03:12.720><c> to</c><00:03:13.200><c> gather</c><00:03:13.500><c> church</c>

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as had called the Synod to gather church
 

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as had called the Synod to gather church
leaders<00:03:14.340><c> and</c><00:03:14.819><c> the</c><00:03:14.940><c> people</c><00:03:15.120><c> of</c><00:03:15.300><c> the</c><00:03:15.480><c> Amazon</c><00:03:15.659><c> to</c>

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leaders and the people of the Amazon to
 

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leaders and the people of the Amazon to
discuss<00:03:16.860><c> the</c><00:03:17.280><c> challenges</c><00:03:17.700><c> of</c><00:03:17.940><c> the</c><00:03:18.060><c> region</c>

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discuss the challenges of the region
 

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discuss the challenges of the region
into<00:03:18.840><c> certain</c><00:03:19.140><c> ways</c><00:03:19.620><c> forward</c><00:03:19.800><c> for</c><00:03:20.280><c> the</c><00:03:20.400><c> church</c>

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into certain ways forward for the church
 

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into certain ways forward for the church
there

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there
 

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there
in<00:03:22.200><c> response</c><00:03:22.620><c> traditionalist</c><00:03:23.340><c> Catholics</c>

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in response traditionalist Catholics
 

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in response traditionalist Catholics
from<00:03:24.540><c> Cardinals</c><00:03:25.319><c> to</c><00:03:25.560><c> journalists</c><00:03:26.280><c> bloggers</c>

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from Cardinals to journalists bloggers
 

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from Cardinals to journalists bloggers
and<00:03:27.300><c> activists</c><00:03:27.959><c> spread</c><00:03:28.800><c> disinformation</c><00:03:29.400><c> far</c>

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and activists spread disinformation far
 

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and activists spread disinformation far
and<00:03:30.300><c> wide</c><00:03:30.599><c> they</c><00:03:31.260><c> denigrated</c><00:03:31.739><c> the</c><00:03:31.980><c> faith</c><00:03:32.220><c> of</c>

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and wide they denigrated the faith of
 

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and wide they denigrated the faith of
indigenous<00:03:32.940><c> Catholics</c><00:03:33.480><c> of</c><00:03:33.780><c> the</c><00:03:34.019><c> Pope</c><00:03:34.379><c> and</c><00:03:34.920><c> the</c>

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indigenous Catholics of the Pope and the
 

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indigenous Catholics of the Pope and the
Senate's<00:03:35.519><c> participants</c><00:03:36.000><c> they</c><00:03:36.840><c> insisted</c><00:03:37.379><c> on</c>

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Senate's participants they insisted on
 

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Senate's participants they insisted on
Europe's<00:03:38.400><c> perennial</c><00:03:39.300><c> theological</c><00:03:40.200><c> Primacy</c>

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Europe's perennial theological Primacy
 

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Europe's perennial theological Primacy
critics<00:03:43.560><c> cheered</c><00:03:44.340><c> even</c><00:03:44.640><c> when</c><00:03:45.000><c> a</c><00:03:45.180><c> far-right</c>

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critics cheered even when a far-right
 

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critics cheered even when a far-right
traditionalist<00:03:46.200><c> activist</c><00:03:47.000><c> vandalized</c>

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traditionalist activist vandalized
 

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traditionalist activist vandalized
indigenous<00:03:48.659><c> symbols</c><00:03:49.140><c> used</c><00:03:49.560><c> to</c><00:03:50.159><c> open</c><00:03:50.459><c> the</c>

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indigenous symbols used to open the
 

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indigenous symbols used to open the
synod

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synod
 

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synod
the<00:03:52.500><c> young</c><00:03:52.680><c> Austrian</c><00:03:53.159><c> activist</c><00:03:53.760><c> recorded</c>

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the young Austrian activist recorded
 

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the young Austrian activist recorded
himself<00:03:54.720><c> stealing</c><00:03:55.500><c> indigenous</c><00:03:56.459><c> statues</c><00:03:57.000><c> from</c>

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himself stealing indigenous statues from
 

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himself stealing indigenous statues from
a<00:03:57.360><c> church</c><00:03:57.540><c> where</c><00:03:57.900><c> they</c><00:03:58.080><c> were</c><00:03:58.200><c> on</c><00:03:58.379><c> display</c><00:03:58.620><c> and</c>

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a church where they were on display and
 

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a church where they were on display and
tossing<00:03:59.819><c> them</c><00:03:59.940><c> into</c><00:04:00.120><c> the</c><00:04:00.420><c> Tiber</c><00:04:00.900><c> when</c><00:04:01.560><c> he</c>

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tossing them into the Tiber when he
 

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tossing them into the Tiber when he
posted<00:04:02.159><c> this</c><00:04:02.519><c> video</c><00:04:02.760><c> on</c><00:04:03.180><c> YouTube</c><00:04:03.440><c> critics</c><00:04:04.440><c> of</c>

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posted this video on YouTube critics of
 

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posted this video on YouTube critics of
the<00:04:04.739><c> Synod</c><00:04:05.040><c> were</c><00:04:05.280><c> Rebellion</c>

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the Synod were Rebellion
 

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the Synod were Rebellion
the<00:04:07.080><c> action</c><00:04:07.200><c> recalled</c><00:04:07.799><c> acosta's</c><00:04:08.580><c> own</c>

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the action recalled acosta's own
 

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the action recalled acosta's own
attempts<00:04:09.180><c> to</c><00:04:09.480><c> extirpate</c><00:04:10.260><c> supposed</c>

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attempts to extirpate supposed
 

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attempts to extirpate supposed
indigenous<00:04:11.459><c> idolatry</c>

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indigenous idolatry
 

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indigenous idolatry
in<00:04:13.620><c> part</c><00:04:13.739><c> by</c><00:04:14.040><c> destroying</c><00:04:14.700><c> the</c><00:04:15.060><c> supposed</c><00:04:15.239><c> Idols</c>

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in part by destroying the supposed Idols
 

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in part by destroying the supposed Idols
without<00:04:16.560><c> first</c><00:04:17.160><c> attempting</c><00:04:17.699><c> to</c><00:04:18.120><c> deeply</c>

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without first attempting to deeply
 

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without first attempting to deeply
understand

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understand
 

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understand
indigenous<00:04:20.579><c> religious</c><00:04:21.120><c> conceptualities</c><00:04:21.959><c> and</c>

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indigenous religious conceptualities and
 

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indigenous religious conceptualities and
practices

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practices
 

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practices
more<00:04:24.720><c> broadly</c><00:04:25.080><c> I</c><00:04:25.440><c> found</c><00:04:25.699><c> acosta's</c>

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more broadly I found acosta's
 

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more broadly I found acosta's
cognitively<00:04:27.419><c> closed</c><00:04:28.020><c> theology</c><00:04:28.440><c> resonates</c>

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cognitively closed theology resonates
 

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cognitively closed theology resonates
with<00:04:29.580><c> critics</c><00:04:30.060><c> of</c><00:04:30.300><c> francis's</c><00:04:30.900><c> vision</c><00:04:31.139><c> of</c><00:04:31.440><c> a</c>

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with critics of francis's vision of a
 

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with critics of francis's vision of a
synodal<00:04:32.100><c> church</c><00:04:32.300><c> one</c><00:04:33.300><c> that</c><00:04:33.600><c> listens</c><00:04:34.139><c> that</c>

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synodal church one that listens that
 

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synodal church one that listens that
learns<00:04:34.979><c> from</c><00:04:35.160><c> the</c><00:04:35.340><c> lived</c><00:04:35.699><c> faith</c><00:04:36.000><c> of</c><00:04:36.180><c> Believers</c>

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learns from the lived faith of Believers
 

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learns from the lived faith of Believers
and<00:04:37.259><c> from</c><00:04:37.500><c> all</c><00:04:37.680><c> people</c><00:04:37.860><c> of</c><00:04:38.160><c> Goodwill</c>

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and from all people of Goodwill
 

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and from all people of Goodwill
as<00:04:40.259><c> Wonder</c><00:04:40.500><c> acknowledges</c><00:04:41.220><c> surprises</c><00:04:42.000><c> and</c><00:04:42.540><c> so</c>

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as Wonder acknowledges surprises and so
 

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as Wonder acknowledges surprises and so
implicitly<00:04:43.259><c> admits</c><00:04:43.860><c> prior</c><00:04:44.160><c> ignorance</c><00:04:44.639><c> a</c>

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implicitly admits prior ignorance a
 

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implicitly admits prior ignorance a
sonatal<00:04:45.660><c> church</c><00:04:45.780><c> is</c><00:04:46.139><c> one</c><00:04:46.320><c> that</c><00:04:46.560><c> recognizes</c>

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sonatal church is one that recognizes
 

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sonatal church is one that recognizes
its<00:04:47.639><c> need</c><00:04:47.759><c> to</c><00:04:48.120><c> grow</c><00:04:48.360><c> in</c><00:04:48.720><c> knowledge</c><00:04:49.080><c> and</c>

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its need to grow in knowledge and
 

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its need to grow in knowledge and
understanding<00:04:49.860><c> its</c><00:04:50.340><c> need</c><00:04:50.460><c> for</c><00:04:50.699><c> Change</c><00:04:51.060><c> and</c>

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understanding its need for Change and
 

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understanding its need for Change and
that<00:04:52.139><c> is</c><00:04:52.259><c> something</c><00:04:52.440><c> that</c><00:04:52.740><c> francis's</c><00:04:53.400><c> critics</c>

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that is something that francis's critics
 

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that is something that francis's critics
are<00:04:54.240><c> not</c><00:04:54.419><c> willing</c><00:04:54.720><c> to</c><00:04:54.840><c> accept</c>

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are not willing to accept
 

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are not willing to accept
finally<00:04:57.240><c> I</c><00:04:57.660><c> did</c><00:04:57.780><c> find</c><00:04:58.199><c> deep</c><00:04:58.740><c> roots</c><00:04:59.100><c> for</c>

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finally I did find deep roots for
 

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finally I did find deep roots for
francis's<00:05:00.060><c> Wonder</c><00:05:00.300><c> and</c><00:05:00.720><c> his</c><00:05:00.900><c> formation</c><00:05:01.199><c> as</c><00:05:01.440><c> a</c>

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francis's Wonder and his formation as a
 

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francis's Wonder and his formation as a
young<00:05:01.740><c> Jesuit</c><00:05:02.280><c> and</c><00:05:02.880><c> in</c><00:05:03.240><c> Argentine</c><00:05:03.780><c> political</c>

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young Jesuit and in Argentine political
 

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young Jesuit and in Argentine political
philosophy

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philosophy
 

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philosophy
from<00:05:06.060><c> French</c><00:05:06.300><c> Jesuit</c><00:05:06.780><c> Gaston</c><00:05:07.380><c> facade</c><00:05:07.919><c> Francis</c>

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from French Jesuit Gaston facade Francis
 

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from French Jesuit Gaston facade Francis
learned<00:05:09.360><c> to</c><00:05:09.540><c> embrace</c><00:05:10.139><c> reality's</c>

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learned to embrace reality's
 

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learned to embrace reality's
complexities<00:05:11.460><c> its</c><00:05:12.180><c> ambiguities</c><00:05:12.900><c> its</c>

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complexities its ambiguities its
 

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complexities its ambiguities its
contrasts<00:05:14.400><c> and</c><00:05:14.639><c> tensions</c><00:05:15.080><c> rather</c><00:05:16.080><c> than</c><00:05:16.259><c> try</c>

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contrasts and tensions rather than try
 

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contrasts and tensions rather than try
to<00:05:16.860><c> impose</c><00:05:17.400><c> order</c><00:05:17.759><c> on</c><00:05:18.120><c> a</c><00:05:18.300><c> complex</c><00:05:18.540><c> World</c>

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to impose order on a complex World
 

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to impose order on a complex World
Francis<00:05:19.560><c> learned</c><00:05:20.100><c> from</c><00:05:20.280><c> facade</c><00:05:20.759><c> to</c><00:05:21.300><c> discern</c>

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Francis learned from facade to discern
 

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Francis learned from facade to discern
surprising<00:05:22.380><c> ways</c><00:05:22.800><c> forward</c><00:05:23.100><c> amidst</c><00:05:23.820><c> the</c>

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surprising ways forward amidst the
 

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surprising ways forward amidst the
ambiguities

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ambiguities
 

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ambiguities
and<00:05:26.039><c> from</c><00:05:26.160><c> Argentine</c><00:05:26.759><c> philosopher</c><00:05:27.479><c> Emilia</c>

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and from Argentine philosopher Emilia
 

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and from Argentine philosopher Emilia
padetti<00:05:28.560><c> Francis</c><00:05:29.039><c> learned</c><00:05:29.639><c> a</c><00:05:29.940><c> ways</c><00:05:30.180><c> to</c><00:05:30.360><c> seek</c>

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padetti Francis learned a ways to seek
 

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padetti Francis learned a ways to seek
the<00:05:30.960><c> surprising</c><00:05:31.500><c> Vantage</c><00:05:31.979><c> of</c><00:05:32.160><c> the</c>

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the surprising Vantage of the
 

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the surprising Vantage of the
peripheries<00:05:33.060><c> the</c><00:05:33.479><c> peripheries</c><00:05:34.020><c> of</c><00:05:34.259><c> life</c><00:05:34.380><c> and</c>

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peripheries the peripheries of life and
 

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peripheries the peripheries of life and
of<00:05:34.860><c> the</c><00:05:35.039><c> world</c>

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of the world
 

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of the world
the<00:05:36.479><c> occurrence</c><00:05:36.900><c> of</c><00:05:37.080><c> Truth</c><00:05:37.380><c> for</c><00:05:37.680><c> Francis</c><00:05:37.919><c> then</c>

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the occurrence of Truth for Francis then
 

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the occurrence of Truth for Francis then
is<00:05:38.940><c> always</c><00:05:39.240><c> a</c><00:05:39.660><c> surprising</c><00:05:40.139><c> Wonder</c>

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is always a surprising Wonder
 

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is always a surprising Wonder
like<00:05:42.419><c> Acosta</c><00:05:42.900><c> before</c><00:05:43.080><c> them</c><00:05:43.380><c> francis's</c>

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like Acosta before them francis's
 

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like Acosta before them francis's
conservative<00:05:44.759><c> and</c><00:05:45.060><c> traditionalist</c><00:05:45.600><c> critics</c>

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conservative and traditionalist critics
 

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conservative and traditionalist critics
self-protectively<00:05:47.460><c> defend</c><00:05:48.000><c> the</c><00:05:48.180><c> closure</c><00:05:49.020><c> of</c>

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self-protectively defend the closure of
 

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self-protectively defend the closure of
their<00:05:49.500><c> forms</c><00:05:49.919><c> of</c><00:05:50.100><c> Faith</c><00:05:50.460><c> their</c><00:05:50.820><c> completeness</c>

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their forms of Faith their completeness
 

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their forms of Faith their completeness
and<00:05:51.720><c> sufficiency</c>

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and sufficiency
 

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and sufficiency
for<00:05:53.460><c> Francis</c><00:05:53.639><c> on</c><00:05:54.000><c> the</c><00:05:54.120><c> other</c><00:05:54.180><c> hand</c><00:05:54.440><c> intimacy</c>

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for Francis on the other hand intimacy
 

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for Francis on the other hand intimacy
with<00:05:55.680><c> reality</c><00:05:56.280><c> intimacy</c><00:05:57.060><c> with</c><00:05:57.300><c> God</c>

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with reality intimacy with God
 

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with reality intimacy with God
depends<00:05:58.740><c> on</c><00:05:58.860><c> our</c><00:05:59.039><c> Wonder</c>

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depends on our Wonder
 

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depends on our Wonder
de-centers<00:06:01.800><c> the</c><00:06:02.160><c> self</c><00:06:02.340><c> it</c><00:06:02.820><c> decenters</c><00:06:03.419><c> one's</c>

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de-centers the self it decenters one's
 

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de-centers the self it decenters one's
prior<00:06:04.320><c> understandings</c><00:06:05.100><c> and</c><00:06:05.460><c> expectations</c><00:06:06.060><c> in</c>

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prior understandings and expectations in
 

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prior understandings and expectations in
other<00:06:07.080><c> words</c><00:06:07.259><c> it</c><00:06:07.919><c> deals</c><00:06:08.340><c> out</c><00:06:08.460><c> of</c><00:06:08.699><c> death</c>

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other words it deals out of death
 

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other words it deals out of death
sometimes<00:06:09.720><c> painfully</c><00:06:10.620><c> to</c><00:06:11.220><c> old</c><00:06:11.520><c> ways</c><00:06:12.000><c> of</c>

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sometimes painfully to old ways of
 

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sometimes painfully to old ways of
seeing<00:06:13.020><c> but</c><00:06:13.440><c> it</c><00:06:13.560><c> raises</c><00:06:13.860><c> one</c><00:06:14.039><c> up</c><00:06:14.220><c> to</c><00:06:14.759><c> New</c>

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seeing but it raises one up to New
 

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seeing but it raises one up to New
Visions<00:06:15.419><c> of</c><00:06:15.660><c> a</c><00:06:15.840><c> reality</c><00:06:16.259><c> that</c><00:06:16.740><c> is</c><00:06:16.919><c> always</c>

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Visions of a reality that is always
 

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Visions of a reality that is always
greater<00:06:17.639><c> than</c><00:06:17.820><c> we</c><00:06:18.000><c> can</c><00:06:18.180><c> know</c>

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greater than we can know
 

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greater than we can know
thank<00:06:19.680><c> you</c>