•  
  •  
 

Abstract

Richard Rorty, in his Philosophy and the Mirror of Nature, finds the culmination of "Philosophy Without Mirrors" to be in a shift from an epistemological to a hermeneutical orientation for philosophical endeavours. On this matter he cites Hans Gadamer. I want here to suggest an understanding of hermeneutics that utilizes the semiotics of C.S. Peirce to at once incorporate Gadamer's most salient points while precluding Rorty's use of them. In this I hope to show how both Peirce and Gadamer can maintain their anti-Cartesian stance without falling into the easy relativism of Rorty's position. This, in the end, gives a very different account of hermeneutics from the one presented by Rorty.

Comments

Presented at the 11th Annual Philosophy Colloquium of the Department of Philosophy of the University of Dayton, held in March 1982.

Share

COinS
 
 

To view the content in your browser, please download Adobe Reader or, alternately,
you may Download the file to your hard drive.

NOTE: The latest versions of Adobe Reader do not support viewing PDF files within Firefox on Mac OS and if you are using a modern (Intel) Mac, there is no official plugin for viewing PDF files within the browser window.